STRETCH OUT YOUR HAND
A
sermon by Rev. Richard Miller, Minister of Trinity United Church, Montreal,
QC. Mark 1: 40-45. February 12, 2006.
Moved
with pity, Jesus stretched out his hand and touched him, and said to him, “I do
choose. Be made clean.”
– Mark 1:41
In
today’s Gospel lesson we read that Jesus stretched out his hand and touched a
leper, and he was made clean – that he was healed of his leprosy. Two pages later Mark reports that a man with
a withered hand came to Jesus, and Jesus told him to “stretch out his
hand.” When he did, his hand was
restored.
So
our reading today from Mark’s Gospel has first of all to do with healing. For quite a long time, healing was not taken
very seriously in mainline churches like the United Church, and biblical
scholars did not spend much energy with this part of scripture. The scientific revolution had relegated such
things to the closet of outdated ideas.
However, about 30 years ago, this began to change. First of all, within the churches, we have
come to realize just how many of the gospel stories are about the healing
ministry of Jesus. We cannot ignore
this witness. Today more and more
churches like ours are holding Services of Prayer for Healing – often once a
month. No extravagant claims are made,
but people come as an expression of their faith in the God who makes us whole.
In
addition, what is rather amazing is the growing interest among scientists and medical
people in the power of prayer. And
where do you think this began in North America? Well I find it quite interesting that one important place was here
in Montreal. In the mid-70’s, Dr.
Bernard Grad, who was on the staff of McGill University and the Royal Victoria
Hospital, was one of the pioneers in doing scientific research on the effects
of prayer, and the transmission of healing energy through human touch. The Toronto religious journalist, Tom
Harpur, has documented this in his informative book entitled, The Uncommon Touch.
During
this same period, there were centres in Colorado and in New York City where nurses
were being trained to use a variation of the “laying on of hands” as a
technique in pain management with patients.
These two techniques were called “Healing Touch” and “Therapeutic Touch.” Here again, healing energy worked through
human touch, or even just moving the hands over the area being treated. You may have heard about these two
approaches, as courses in them are offered here in Montreal and across Canada.
A
few years ago a western Canadian woman named Rochelle Graham – a physical
therapist – learned the method of Healing Touch, and her dream was to bring it
into the church. She developed a
spiritual version of Healing Touch which is called “Healing Pathways,” and it
is based at the United Church’s training centre in Naramata, British
Columbia. Rochelle teamed up with Flora
Lit and her husband Rev. Wayne Irwin – two United Church people from Ontario –
and they wrote a book entitled Healing
From the Heart which is a very readable introduction to energy healing as a
ministry of the church.
Three
and one-half years ago, Healing Pathways training was offered in Montreal for
the first time, and now three United Churches on the island offer Healing
Pathways as part of their ministry – Cedar Park United in Pointe-Claire,
Ste-Genevieve United in Dollard, and Union United in Ste-Anne-de-Bellevue where
Vicki Cowan is the minister. The next
Level 1 Course will be in April, as is reported in the bulletin today. While we do not yet offer Healing Pathways
sessions at Trinity, we could, as there are two of us who are taking the
training. In other places, it seems
that women have a special gift for doing this work, and I hope that some of our
women will soon be interested in taking the training.
Yes, in this time of spiritual
renewal in the churches, the healing ministry of Jesus is getting more
attention today than it has for some time.
As we read the Gospel stories like the one today, many of them are
“journey” stories where Jesus travels around the country, preaching, teaching,
and healing. But the case has also been
made that journey stories are really about inner journeys, and they invite the
reader or hearer to engage in an inner journey with Jesus. (Mitzi L. Minor, The Power of Mark’s Story, pp. 7-26) To say it differently, the stories about
Jesus’ healing ministry also invite you and me to recognize the places in our own
life journeys where healing is needed, and to open ourselves to receive the
healing that he offers.
In today’s story about the leper, I
want to make two or three brief points.
First of all, the leper says, “If you want to, you can make me
clean.” In Jesus’ time, the word
leprosy was used for a wide range of skin conditions, some of which were quite
contagious. And so people who were
lepers were considered unclean. They
were untouchable, both in a physical sense, but also in a social sense. You were not allowed to touch them, lest you
spread their disease. But as a result,
they were isolated and cut off from society.
In fact, if they someone came near to them, they were required to call
out “Unclean!” to give others warning of their condition.
Secondly, we read that Jesus was
moved with pity, but there is a
footnote in the Bible that says that “other ancient authorities read anger.”
In other words, while Jesus’ reaction may have been based in his pity
for the man, he was also angry with the way his society isolated the man in
such a mean-spirited way.
And then we read that Jesus
“stretched out his hand” and cleansed the man of his leprosy. Now you and I can easily see this as a loving
thing to do, which it was. But we need
to realize that Jesus was also breaking a taboo. He was touching an untouchable.
He was going against the conventions of his society.
And so it seems to me that the message
here for you and me is threefold.
First, as Christian people and as the church, let us be open to healing
and wholeness in our own lives and our own community. Healing may be of our bodies, our minds, our emotions, our
spirit, our relationships . . . . it
can be in any way that we need to be made whole.
Secondly, as Christian people and as
the church we too should engage in ministries of healing, for this is what
Jesus did. Sometimes we say this kind
of thing doesn’t happen anymore, but more and more we are coming to see that
this is not so. That when we pray for
healing, something does happen. There
may not be a cure, but God knows what we need, and some kind of healing always
happens – and it is important for us to understand that even when there is not
a cure, God is still bringing about some kind of healing.
And the third thing for us to do as
the church is to stretch out our hand in all sorts of ways that go beyond
convention, that reach out to people in our community who are seen as untouchable
– maybe there are even some in our church that we treat that way. Here too, let us be like Jesus, and stretch
out our hand.
I have a fine little book entitled Stretch Out Your Hand, and in it there
is a page with sections on What Christian Healing Is Not, and What
Christian Healing Is. During the
next couple of weeks I am going to put that information in the bulletin so we
will all have it.
I want to finish by quoting the
words of a song that I have cited once before.
It goes like this:
To
be like Jesus,
this
hope possesses me,
in
every thought and deed,
this
is my aim, my creed.
To
be like Jesus,
this
hope possesses me,
his
Spirit helping me,
like
him I’ll be.
(Gowan
and Larson)